The Nostalgia in A-Hameed's Autobiography “Amritsar Ki Yadain”
DOI:
https://doi.org/10.59075/tamsaal.v4i5.218Keywords:
A-Hameed’s autobiography, “Amritsar ki Yadain”, Streets, Markets, Neighborhoods, Educational institutions, Festivals, Lifestyle, Interpersonal relationships, Routines of daily life, Interrelationship of memory, Migration, Partition, Cultural decline, Lost pastAbstract
This article presents an analytical study of the nostalgia of memories in the autobiography of the renowned Urdu writer A-Hameed. “Amritsar ki Yadain” is not just a description of the author’s personal life and past memories but also presents a vivid picture of the social, cultural and civilizational environment of that era. A. Hameed has recorded the events related to his childhood and youth in such a way that a world of the past is re-established before the reader, which changed forever with the passage of time and the partition of India. The streets, markets, neighborhoods, educational institutions, festivals, lifestyle, interpersonal relationships and routines of daily life of Amritsar acquire an emotional and aesthetic color in his memories. Nostalgia in this autobiography is not just a memory of the past but an expression of emotional attachment to the past cultural and social environment. A-Hameed’s memoirs, Amritsar before the partition of India emerges as a city where different religious and social classes lived in harmony, tolerance and shared cultural values. The tragedy of partition shattered this environment, as a result of which the author’s memories take the form of recovering a lost world of the past. This is why for him, remembering the past simultaneously evokes feelings of joy, love, deprivation, migration and separation. A-Hameed, through a combination of memory, imagination and emotions, has presented the past not as a mere historical event but as a living experience. His landscape and detailing embody the city, people and cultural atmosphere of the past in such a way that the reader himself begins to feel part of this world. In this sense, nostalgia in “Amritsar ki Yadain” goes beyond personal experience and takes the form of collective memory and cultural identity. Overall, this autobiography highlights the interrelationship of memory, migration, partition, cultural decline and the lost past. A-Hameed, while remembering his past, has preserved a cultural world that has changed over time. Thus, “Amritsar ki Yadain” can be considered not only a personal autobiography but also an important literary document of the shared cultural heritage of the pre-partition period and the nostalgic consciousness of the past.
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Copyright (c) 2026 Dr. Parveen Kallu, Dr. Saima Iqbal, Dr. Saira Irshad

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